Eileen Ryan, Religion as Resistance, Negotiating Authority in Italian Libya (Oxford: Oxford University Press, 2018).
From the description: “When Italian forces landed on the shores of Libya in 1911, many in Italy hailed it as an opportunity to embrace a Catholic national identity through imperial expansion. After decades of acrimony between an intransigent Church and the Italian state, enthusiasm for the imperial adventure helped incorporate Catholic interests in a new era of mass politics. Others among Italian imperialists-military officers and civil administrators-were more concerned with the challenges of governing a Muslim society, one in which the Sufi brotherhood of the Sanusiyya seemed dominant. Eileen Ryan illustrates what Italian imperialists thought would be the best methods to govern in Muslim North Africa and in turn highlights the contentious connection between religious and political authority in Italy.
Telling this story requires an unraveling of the history of the Sanusiyya. During the fall of Qaddafi, Libyan protestors took up the flag of the Libyan Kingdom of Idris al-Sanusi, signaling an opportunity to reexamine Libya’s colonial past. After decades of historiography discounting the influence of Sanusi elites in Libyan nationalism, the end of this regime opened up the possibility of reinterpreting the importance of religion, resistance, and Sanusi elites in Libya’s colonial history. Religion as Resistance provides new perspectives on the history of collaboration between the Italian state and Idris al-Sanusi and questions the dichotomy between resistance and collaboration in the colonial world.”
A recent dissertation explores the Ottoman resistance to the Italian conquest and colonization of Libya in 1911-1912:
McCollum, Jonathan. The Anti-Colonial Empire: Ottoman Mobilization and Resistance in the Italo-Turkish War, 1911-1912. (PhD Dissertation, UCLA, 2018).
The Italo-Turkish War (1911-1912), now remembered primarily as Italy’s war for what is now Libya, swelled from a localized colonial invasion into a significant Mediterranean conflict and a global cause célèbre that attracted support and aid for the embattled Ottoman regime from diverse locations both inside and outside the borders of the empire. This dissertation examines the means by which the Ottoman Empire erected an asymmetric defense of its last North African provinces to preserve its territory and empire from Italian occupation and annexation. Drawing on sources in Ottoman Turkish, Arabic, Greek, and Judeo-Spanish, this study demonstrates how the Sublime Porte and the Committee of Union and Progress (CUP) initially deployed a rhetoric of unity, constitutionalism, and international law to protect the empire from the Italian invasion. Due to the efficacy of Italian diplomacy, the Ottomans, unable to enlist Great Power support for the preservation of imperial territory, developed a defensive strategy for its North African territories that relied primarily on humanitarianism and volunteerism. This dissertation, therefore, investigates the vital contribution of pan-Islamism and the broad appeal of a loose ideology of Muslim anticolonialism in the empire’s attempts to bolster its forces with international aid and volunteers. While many studies tend to brush aside the importance of early twentieth-century pan-Islamism as either a pipe dream of Wilhelmine champions of German imperialism and their Ottoman collaborators or as merely a rhetorical movement devoid of substantial consequence, this dissertation reveals how global appeals to Islamic unity to combat European expansionism translated into material benefits for Ottomans on the battlefield. Through an examination of documents from the Turkish Red Crescent and the Turkish General Staff archives, it highlights the crucial assistance of global Islamic humanitarian aid to the Ottoman war effort in the form of sizeable financial contributions to the Ottoman Red Crescent from Muslims over the duration of the conflict. The Red Crescent organization provided a means to funnel aid to the battlefield collected in mosques, mass meetings, newspaper subscriptions, and Islamic associations within and without the Ottoman Empire. This charitable aid facilitated the deployment to North Africa of multiple Red Crescent teams which assumed, in most cases, sole responsibility for the medical care of both soldiers and civilians of the Ottoman provinces. Simultaneously, the Ottoman ranks in Tripolitania and Cyrenaica swelled as calls for coreligionist volunteers to take up arms were heeded throughout Africa and Asia. Ultimately, the empire’s anticolonial ideology proved an effective unifier for the many Muslims around the world who shouldered a great deal of the cost of the conflict. While Italy’s expenses for its war for colonial expansion ballooned, the defense of North Africa cost the Ottoman treasury very little.
Nasser, Hala Khamis & Marco Boggero. 2008. “Omar al-Mukhtar: the formation of cultural memory and the case of the militant group that bears his name.” Journal of North African Studies 13(2), pp. 201–217.
“This paper investigates how the martyr figure of Omar al-Mukhtar (1858–1931) became a popular transnational icon in Africa, Asia and the Arab world. Originally part of the history of Cyrenaica, Omar al-Mukhtar became part of Arab culture during the struggle against colonialism and is now part of a suggested Arab ‘imagined community’. The paper explores how his memory has been shaped in new and multiple ways in contemporary culture and politics of Middle East and North Africa. Al-Mukhtar’s historic character has crossed the Libyan boundaries and the Cyrenaican leader became instrumental not only in the history of modern Libya, but contributed to the formation of different forms of Arab nationalism during their struggle against colonialism. The authors investigate how the construction of martyrdom developed and show that the pattern of collective memory did not proceed unambiguously. Further, they demonstrate how the martyr’s legacy has been and is still utilised for political mobilisation and make the case by studying the activities of transnational insurrection groups – the ‘brigades’ or ‘forces of Omar al-Mukhtar’ from its original inceptions to recent occurrences.”
Scarfone, Marianna. 2016. Italian colonial psychiatry: outlines of a discipline, and practical achievement in Libya and the Horn of Africa. History of Psychiatry 27(4), pp. 389–405.
This article describes the establishment of psychiatry in Italy’s former colonies during the period 1906–43, in terms of the clinical and institutional mechanisms, the underlying theories and the main individuals involved. ‘Colonial psychiatry’ (variously called ‘ethnographic’, ‘comparative’ or ‘racial’ psychiatry) – the object of which was both to care for mentally afflicted colonists and local people and also to understand and make sense of their pathologies – received most attention in colonial Libya, starting in the first months of the Italian occupation (1911–12) and then taking institutional form in the 1930s; in the colonies of what was known as ‘Italian East Africa’, on the other hand, less was said about psychiatric care, and practical achievements were correspondingly limited.
Matthew Ellis, Desert Borderland: The making of modern Egypt and Libya, Stanford University Press (coming 2018).
Publisher’s blurb: “Desert Borderland investigates the historical processes that transformed political identity in the easternmost reaches of the Sahara Desert in the half century before World War I. Adopting a view from the margins—illuminating the little-known history of the Egyptian-Libyan borderland—the book challenges prevailing notions of how Egypt and Libya were constituted as modern territorial nation-states.
Matthew H. Ellis draws on a wide array of archival sources to reconstruct the multiple layers and meanings of territoriality in this desert borderland. Throughout the decades, a heightened awareness of the existence of distinctive Egyptian and Ottoman Libyan territorial spheres began to develop despite any clear-cut boundary markers or cartographic evidence. National territoriality was not simply imposed on Egypt’s western—or Ottoman Libya’s eastern—domains by centralizing state power. Rather, it developed only through a complex and multilayered process of negotiation with local groups motivated by their own local conceptions of space, sovereignty, and political belonging. By the early twentieth century, distinctive “Egyptian” and “Libyan” territorial domains emerged—what would ultimately become the modern nation-states of Egypt and Libya.”
Jakob Krais, “Claiming the Libyan Space: Fascist lieux de memoire in North Africa” in Mediterráneos: An Interdisciplinary Approach to the Cultures of the Mediterranean Sea, ed. Martin et al., Cambridge (2013), pp. 275–290.
Abstract: During their rather short colonial rule over Libya (1911-1943) the Italians tried to appropriate the territory of the North African country not only militarily administratively, but also symbolically. To achieve this, the government, especially the Fascist regime in the 1920s and 30s, attempted the creation of places of memory (I here use the the term lieux de mémoire, following Nora) on the colony’s soil that was to incorporated into Italy as its so-called Fourth Shore. The means used were archaeology, linking modern colonization to the ancient Roman Empire, architecture that was to immortalize Italian rule for the future, and Mussolini’s 1937 visit as a reference point for a new Mediterranean empire.
The article is available to download at the above link.
Poster from the Tripoli Trade Fair 1930 (Mitchell Wolfson Jr. Collection, The Wolfsonian, see McLaren 2002, p. 178 for details)
Brian L. McLaren, “The Tripoli Trade Fair and the Representation of Italy’s African Colonies“, The Journal of Decorative and Propaganda Arts 24, Design, Culture, Identity: The Wolfsonian Collection (2002), pp. 170–197.
Extract: “The most significant exhibition to be organized in the Italian colonies was the Tripoli Trade Fair — an annual display of metropolitan and colonial goods held between 1927 and 1939. This series of exhibitions closely paralleled the representation of Italy’s colonies at similar events held in Italy and elsewhere in Europe during the same period. Indeed, all of these exhibitions were intended to communicate the value of Italy’s colonial possessions to a wider audience, while also establishing stronger economic and commercial ties between Italy and North Africa. However, the Tripoli Trade Fair also was a crucial medium through which an image of Italian society was disseminated to the indigenous populations of North Africa. There was, thus, a relationship between the Tripoli Trade Fair and its potential audiences that was more complex than that at fairs in the metropole. It not only represented Italian industry and culture in the colonial context, it was also the mechanism for a complex process of exchange between Italian and North African culture. Using a wide range of material — from postcards, posters, and publicity photographs to pamphlets and catalogues — this essay examines the Tripoli Trade Fair as a constantly evolving hybrid of metropolitan and colonial identities…”
Lisa Anderson, “The Tripoli Republic, 1918–1922,” in Social and Economic Development of Libya, ed. E. Joffe & K. McLachlan (London, 1982), pp. 43–65.
“…although the Sanusiyah played a very important role, it was not alone in organizing resistance to the Italians. The struggle was also undertaken by the Ottoman Imperial government, Ottoman army officers acting on their own, volunteers from elsewhere in the Arab world, as well as by Libyan notables of a variety of religious persuasions and regional attachments. Many of these forces combined in the creation in Libya in 1918 of the first formally republican government in the Arab world, the jumhuriyyah al-ṭarāblusiyyah, or Tripoli Republic.”
Berhe, Simona. 2015. Notabili libici e Funzionari italiani: l’amministrazione coloniale in Tripolitania (1912-1919) [Libyan notables and Italian functionaries: the colonial administration in Tripolitania 1912-1919]. Rubbettino.
See the table of contents here.
An article on the Italian period and its impact on the old city of Tripoli, available online:
Mia Fuller (2000), “Preservation and self-absorption: Italian colonisation and the walled city of Tripoli, Libya,” The Journal of North African Studies 5/4, pp. 121-154.
“Scholars periodically return to the study of how French administrators and architects handled the urban settings of North Africa – the ones they found and the ones they founded – beginning with the occupation of Algiers in 1830. Italian occupation of Libya began much later, in 1911, but in the 32 years of their effective rule, Italians had sufficient time to be both destructive and constructive in significant ways. Nonetheless, only a handful of scholarly efforts have been devoted to Italian architectural and urban policies in Tripoli;
and very few of those have been concerned with the walled city at all…”