- Adam Benkato, “Vowels in Benghazi Arabic: Maghrebi or Bedouin?”, pp. 291-300.
- Najah Benmoftah & Christophe Pereira, “Preliminary Remarks on the Arabic spoken in Al-Khums (Libya)”, pp. 301-326.
- Dominique Caubet, “A Tentative Description of Aspect and Modality in the Fezzan: W. and Ph. Marçais’ Texts Revisited”, pp. 327-350.
- Luca D’Anna, “On the Development of Conditional Particles in the Arabic Dialects of the Fezzān”, pp. 351-370.
- Maciej Klimiuk, “The Particle rā- in Libyan Arabic Dialects (with emphasis on the Arabic dialect of Msallāta)”, pp. 371-386.
The latest work of Benghazi-born writer Najwa Bin Shatwan, The Slave Pens (زرايب العبيد) has been garnering praise across the Arab literary world. She was recently shortlisted for the 2017 International Prize for Arabic Fiction, and a translated excerpt from her book is featured in the current issue of Banipal magazine (#58 ‘Arab Literary Awards’).
The novel is set just outside of downtown Benghazi in the early 20th century. In this part of the city, known as al-Sabri (الصابري), both enslaved and free people lived in a dense network of rudimentary palm-leaf dwellings, essentially a ghetto. Bin Shatwan is the first writer or scholar to attempt to address this aspect of Benghazi’s history in particular, perhaps the first Libyan writer to deal deeply with slavery and its legacy in Libya.
Summary: The Slave Pens lifts the lid on the dark, untold history of slavery in Libya, of which the effects can still be felt today. Slave owner Mohammed and his slave Ta’awidha have fallen in love, but their relationship is considered taboo. Living in a community where masters take female slaves as lovers as they please, Mohammed’s father sends him on a trading mission in an attempt to distance him from Ta’awidha. During his absence, his mother forces her to miscarry by serving her a spiked drink, and she is married off to another slave. On his return from his trip, Mohammed learns of his family’s activities and he begins searching for his beloved.
Interviews with the author:
The latest working title of The Massachusetts Review is a prizewinning novella entitled The Leader by Libyan-American writer Nouri Zarrugh. The novella follows three generations of a Libyan family during the reign of Muammar Gaddafi and the aftermath of the revolution, and is introduced by Khaled Mattawa. Check it out at http://massreview.org/node/787
An extract is below:
That last February before the war and the hard years that were to follow it, forty-one years after the Leader’s revolution, Laila woke to the sound of explosions in the street. She sat clutching the blanket, eyes darting, half expecting to find herself buried in dust and rubble, her vision slowly adjusting to the familiar sight of the armoire and the floral cushions piled beside it, the matching nightstand and the ceramic lamp and on the other side of them, undisturbed, the sheets tucked and folded, Hajj Yunus’s empty bed, glowing in the faint moonlight like a preserved artifact. Finding everything intact, she lay down, thinking the sound a remnant of some already fading dream, a trace of that April night a quarter century earlier when the walls had shaken and the neighbors had cried out in terror, and she had buried her face in her father’s arms, whispering with him: “I seek refuge in the Lord of the dawn.”
It was when she heard the laughter that she finally understood, voices in the alley giving way to the pop and scatter of what she now recognized as firecrackers, to the exclamations of the boys who lit and tossed them and to the nasal cries of the youngest among them, who begged to spark the fuses. She lay there a long time listening as they tried out their bottle rockets and smoking black snakes, eager for the coming mawlid, when they would march down Sharaa Fashloum and Ben Ashour, the older boys bearing makeshift torches and singing, the younger boys relegated to harmless sparklers and pouting. She waited for the footsteps of the other women but had by then learned that only the morning prayer call could draw them from their beds to wash and dress in the darkness. Theirs was a sleep of boundless exhaustion, all of them foreigners, maids and nannies, and it seemed at times that all that kept them awake was their duty to Allah and to the task he’d given them of surviving. . .
في خطوة غير مسبوقة تقدم لنا مختارات “شمس على نوافذ مقلقة” نصوصاً غير اعتيادية لا يحدّها سقف، مختلفة الأجناس لشباب في أعمار طرية العود. لكن نصوصهم جذورها عميقة نصطاد كلماتها الماء العذب الصافي، تنبعث منها روائح متفاوتة تتقارب لتكوّن عطراً دافقاً بمحبة الوطن.، عطراً متمرداً على واقع وجدوا أنفسهم مغمورين فيه دونما ارادتهم، لاهثاً خلف وجود صنعه تاريخ الاجداد. –فريدة المصري
في هذا الكتاب مسح للحالة الابداعية الليبية للشباب الذين نشروا نتاجهم في الفترة ما بعد ثورة فبراير الليبية. انه يمثل المشهد الشبابي الابداعي في ليبيا كما يحب … ان هذه الكتابات السردية و الشعرية تتميز عن الكتابة الليبية السابقة بأنها كُتبت في زمن الثورة و الحرب الاهلية الناتجة عنها، و هي حرب مدن و شوارع وقودها جيل الكتاب من اخوتهم و جيرانهم و زملائهم و اصدقائهم و احبتهم، لذا تمجس للفجيعة في وقت القتل و المجان و الصدفة و العبث. –احمد الفيتوري
Sun on Closed Windows is a new collection of Libyan literature written mostly during and after the revolution of February 2011. Edited by Khaled Mattawa and Laila Moghrabi in conjunction with the Arete Foundation and the British Council, this book promises to continue to fulfill Darf (Dar al-Firgiani) Publishers’ goal of making Libyan literature available to a wider audience. Already with a few novels by Libyan authors available in English translation, Sun on Closed Windows expands Darf’s already extensive catalog of Arabic literature by Libyan authors.
19th-century documents from the collection of the Yusha‘ family—one of the most important merchant families of Ghadames during the 18th and 19th centuries—were published by the Ghadamsi scholar Bashir Qasim Yusha‘ in 1983, shedding light for the first time on the extremely wide extent of the Ghadamsi mercantile network in Africa. Merchants from Ghadames were apparently so well-known in Saharan and western Africa that in Hausa the only North African group other than Larabawa ‘Arabs’ to have a particular designation were the Adamusawa ‘Ghadamsis’. Yusha‘’s publication is the following: Yusha‘, Bashir Qasim. Ghadāmis. Wathā’iq tijāriyya tārikhiyya ijtimā‘iyya (1228-1310 hijri). Tripoli, 1983.
To my knowledge, the only Western scholar to engage with these sources was Ulrich Haarmann. His lengthy (94 pages, 492 footnotes!) and wide-ranging article based on the documents, “The Dead Ostrich: Life and Trade in Ghadames (Libya) in the Nineteenth Century“, was published in 1998 in Der Welt des Islams. Before his death in 1999 Haarmann had prepared translations and commentaries of many of the documents published by Yusha‘. This material was gathered and published posthumously in German:
Haarmann, Ulrich, edited by Stephan Connermann. Briefe aus der Wüste: Die private Korrespondenz der in Ġadāmis ansässigen Yūša‘-Familie (Letters from the Desert: the private correspondence of the Yusha‘ family resident in Ghadames). EB-Verlag, 2008.
Publisher’s blurb (German): “Im Jahre 1983 legte der Gadameser Gelehrte Basir Qasim Yusa der interessierten Öffentlichkeit 150 Privatpapiere – Briefe, Rechnungen, Warenlisten, Quittungen oder Geburtsregister – aus dem Besitz seiner Familie vor. Diese Dokumente, die in dem Zeitraum von 1813 bis 1917 entstanden sind, handeln alle in der einen oder anderen Weise von Mitgliedern der berberischen Familie Yusa. Geschrieben sind diese Schriftstücke in einem lokalen Umgangsarabisch, in dem sich verschiedentlich berberische oder hocharabische Einsprengsel finden. Als Verfasser kommen entweder die Absender selbst, deren schriftkundigen Bekannte oder aber bezahlte Briefschreiber in Frage. Kurz nachdem Basir Qasim Yusa seine Edition veröffentlicht hatte, begann Ulrich Haarmann sich mit den Texten zu befassen. Ein Aufenthalt am Berliner Wissenschaftskolleg im Frühjahr 1997 gab ihm Zeit und Gelegenheit, alle Befunde in einen geschlossenen Text zu gießen, der dann 1998 in der Zeitschrift Die Welt des Islams unter dem Titel „The Dead Ostrich: Life and Trade in Ghadames (Libya) in the Nineteenth Century“ publiziert wurde. Die von ihm weitgehend übersetzten Dokumente sollten einer späteren Veröffentlichung vorbehalten sein. Dazu kam es dann aber nicht mehr, denn Ulrich Haarmann verstarb 1999. Stephan Conermann hat die Übertragungen der schwierigen Texte nun zusammen mit einer längeren Einleitung in vorsichtiger Überarbeitung herausgegeben.”
Minawi, Mostafa. 2016. The Ottoman Scramble for Africa: Empire and Diplomacy in the Sahara and the Hijaz. Stanford University Press.
“The Ottoman Scramble for Africa is the first book to tell the story of the Ottoman Empire’s expansionist efforts during the age of high imperialism. Following key representatives of the sultan on their travels across Europe, Africa, and Arabia at the close of the nineteenth century, it takes the reader from Istanbul to Berlin, from Benghazi to Lake Chad Basin to the Hijaz, and then back to Istanbul. It turns the spotlight on the Ottoman Empire’s expansionist strategies in Africa and its increasingly vulnerable African and Arabian frontiers.
Drawing on previously untapped Ottoman archival evidence, Mostafa Minawi examines how the Ottoman participation in the Conference of Berlin and involvement in an aggressive competition for colonial possessions in Africa were part of a self-reimagining of this once powerful global empire. In so doing, Minawi redefines the parameters of agency in late-nineteenth-century colonialism to include the Ottoman Empire and turns the typical framework of a European colonizer and a non-European colonized on its head. Most importantly, Minawi offers a radical revision of nineteenth-century Middle East history by providing a counternarrative to the “Sick Man of Europe” trope, challenging the idea that the Ottomans were passive observers of the great European powers’ negotiations over solutions to the so-called Eastern Question.”
An episode of the Ottoman History Podcast with Minawi was also dedicated to this topic and is well worth a listen.
We are pleased to announce the launch of a new journal focusing on the academic study of Libya!
Lamma: A Journal of Libyan Studies
Lamma is an academic journal which aims to provide a forum for critically understanding the complex ideas, values, social configurations, histories, and material realities in Libya. Recognizing, and insisting on, the urgent need for such a forum, we give attention to as wide a range of disciplines, sources, and approaches as possible, foregrounding especially those which have previously received less scholarly attention. This includes, but is not limited to: anthropology, art, gender, history, linguistics, literature, music, performance studies, religion, sociology, politics, and urban studies in addition to their intersections, their subfields, and places in between. The journal particularly welcomes articles that adopt innovative critical, theoretical, and postcolonial approaches. Lamma is a space where these fields interact and draw from one another, and where scholars and students from inside and outside of Libya gather to redefine and reshape “Libyan Studies”. For these reasons the journal takes its name from the Arabic word lamma (لمّة) ‘a gathering’.
There is a wide range of research on Libya that deserves to be represented and disseminated to scholars and students both in Libya and in Europe and North America, but for which a forum which brings them all together does not really exist. Such a forum would actively reach out to find them and bring their research to light, ultimately working to shape and define what ‘Libyan Studies’ is. Furthermore, there is great interest among Libyan students both in Libya and abroad in accessing research about their country in order to fuel and motivate their own studies; many of these students seek, but do not find, accessible research on topics of contemporary relevance. Now is a critical time in the history of Libya, with instability and conflict threatening not only the country’s prospects for a peaceful and productive future, but also threatening efforts to broaden educational and research horizons in tandem with Libyan scholars and students. It is imperative that we find the means to support these efforts.
We believe that access to research is not the privilege of a few but the right of all and that knowledge production should be inclusive. Hence, Lamma is an open-access journal published in conjunction with open-access publisher punctum books (punctumbooks.com)—it will be freely available online as a PDF, and in physical form for a low price.
Besides research articles and reviews of important publications, we also hope to include relevant translated and original literary work, and offer the journal as a platform for the publication of specialized workshop papers or guest-curated collections.
(This announcement will soon be posted in Arabic.)
Finally, all the relevant information about Lamma can be found via the links at the top of this site. Check back soon for updates!