A great deal of historical writing on early modern Libya depends on sources written by Westerners, whether colonial archival documents, or travelogues and journals written by travellers, British diplomats’ relatives, and so forth. Only recently are local documentary archives coming to light (e.g. the ones in Ghadames). But there are also Libyan historical texts from before the colonial era scattered in collections in Libya and elsewhere. Here and in some upcoming posts I’ll try to post some brief guides to these resources, many of which still require study and publication.
The Bibliothèque Nationale de France in Paris has a few interesting Libyan historical manuscripts (described in William MacGuckin de Slane’s Catalogue des manuscrits arabes, pp. 339-340). Fortunately, several of the manuscripts have been digitized and are freely available to download and read. Here is a brief description of each manuscript. Continue reading →
Jens Hoppe, “The Persecution of Jews in Libya Between 1938 and 1945: An Italian Affair?” in The Holocaust and North Africa (Stanford University Press, 2018).
This chapter explores the measures adopted by Italy against Jews in Italian-occupied Libya, particularly those laws passed between 1938 (when the so-called racial laws were also introduced in Libya) and 1943 (when the British Eighth Army occupied the country and ended Italian rule). Paying close heed to the internment of Libyan Jews in special camps and the deportation of foreign Jews to Tunisia or Italy in 1942, the essay includes background history since the 1920s and extends to the period after 1943, especially the pogroms in November 1945, before finally assessing the Libyan situation.
This book focuses on the issues of resilience and variability of desert pastoralists, explicitly challenging a set of traditional topics of the discourse around pastoralism in arid lands of the Old World. Based on a field research carried out on the Kel Tadrart Tuareg in Libya, various facets of a surprisingly successful adaptation to an extremely arid environment are investigated. By means of an ethnoarchaeological approach, explored are the Kel Tadrart interactions with natural resources, the settlement patterns, the campsite structures, and the formation of the pastoral archaeological landscape, focusing on variability and its causes. The resilience of the Kel Tadrart is the key to understand the reasons of their choice to stay and live in the almost rainless Acacus Mountains, in spite of strong pressure to sedentarize in the neighboring oases. Through the collection of the interviews, participant observation, mapping of inhabited and abandoned campsites, remote sensing, and archival sources, various and different Kel Tadrart strategies, perceptions, and material cultures are examined. This book fills an important gap in the ethnoarchaeological research in central Sahara and in the study of desert pastoralism. Desert lands are likely to increase over the next decades but, our knowledge of human adaptations to these areas of the world is still patchy and generally biased by the idea that extremely arid lands are not suited for human occupation.
This article analyzes the labor relations the US government and American oil companies introduced in Libya between the Suez Crisis of 1956 and the rise of Muammar Qaddafi’s regime in 1969. It argues that labor policies played a crucial role in American Cold War efforts to place Libya in the Western bloc and assure access to its oil resources. Like in other contexts, the American government relied on anti-Communist trade unions, in particular the American Federation of Labor and Congress of Industrial Organizations (AFL-CIO), to oppose radical forms of labor organizing. Bini examines the ways in which Libyan oil workers resisted the forms of segregation and discrimination introduced in oil camps and company towns, by demanding the right to redefine labor relations through trade unions, and establishing ties with other trade unions in Egypt, Tunisia, and Algeria. This article shows that despite American efforts to repress Libyan trade unions, in the second half of the 1960s oil workers were a crucial force in redefining international oil politics. During the Six Day War of 1967, they constituted one of the main forces behind Libya’s support of oil nationalism and set the stage for the emergence of Qaddafi’s regime in 1969.
This paper analyses the emergence of transnational care through the case study of Libyan patients seeking care in the Tunisian city of Sfax as a result of changes triggered by the 2011 Arab uprisings. Deconstructing categories of ‘medical tourist’ and ‘medical traveller’, we examine how the evolving geopolitical context produced specific migratory profiles (diasporic, traveller, cross-border, war-wounded and transnational patients) and spaces (cross-border, (intra)regional and transnational spaces of care) between Libya and Tunisia. Given a lack of data on the topic in North Africa, we developed a study on health mobilities and circulations from a South-South perspective. Based on a survey amongst Libyan patients (n = 205) in four private clinics and nine semi-structured interviews with health professionals in Sfax, we identified, how four key geopolitical periods shaped medical travel to this city: (1) initial diasporic exchanges facilitated by bilateral agreements; (2) an emerging medical tourism industry within private health services arising from the UN embargo on Libya; (3) the 2011 political crisis and arrival of war-wounded; and (4) therapeutic circulations and emerging transnational spaces of care resulting from the context of war.
This volume is a contribution to the growing literature of documentary source publications from northeastern Africa. Its primary purpose is to help restore African voices to an historiography too often dominated by the perception of Europeans, and to allow authentically African definitions of historical experience to emerge. … The subject of this book is the defense, by devoutly Islamic leaders, of one of the last parts of the African continent to be overrun by the imperial European “Scramble for Africa” during the decade that culminated in the First World War, a region which extended south from the Mediterranean coast of Cyrenaica for more than two thousand miles to embrace parts of northern Chad, and the sultanate of Dār Fūr in the western portion of the modern Republic of Sudan. … These surviving pieces of diplomatic correspondence concentrate on the alliance between ‘Alī Dīnār, prince of the sultanate of Dār Fūr in the western Sudan, and the leaders of the Sanusi brotherhood then based in southern Libya. In contrast to the European view of the alliance as ephemeral, the documents indicate a sincere, passionate attempt to join–despite immense physical difficulties–an ancient monarchist tradition to a more modern, trade-based sociopolitical organization. The first part of the study is an extended interpretive essay, organized chronologically, that attempts to place the documents themselves and the information they contain in a wider historical context. The second part presents the documents themselves.
Abstract: This chapter discusses the human condition in extremely arid lands, namely the interaction of people and environment, and the relevance of the study of the present for the comprehension of the past. This entire area falls under the prescriptive understandings of western climatology and geography, as well as established stereotypes regarding the world’s largest desert. Our challenge to move beyond ‘aridity’ is straightforward: if contemporary pastoralists inhabiting what is technically speaking a hyper-arid area neither perceive nor imagine it as such, then it is unlikely that their historic and prehistoric predecessors perceived it any differently. The study area is located in the southwest corner of Libya, bordering Algeria, in the region of the Fezzan. The main physiographic element in the area is the Tadrart Acacus massif, comprising a dissected mountain range mainly composed of sandstone. Most importantly, the longitudinal orientation of the Acacus massif lends its eastern and western sides very different characteristics.
A special issue of the journal Comparative Studies of South Asia, Africa and the Middle East is out with the theme “The Global Middle East in the Age of Speed”. In it, an article on motor racing in colonial North Africa appears:
Abstract: During the 1920s and 1930s, French Algeria and Italian Libya witnessed spectacular motor-sports events: desert rallies as well as car races on closed circuits. Speed sports events, in this context, served three main purposes: they integrated or reconquered the colonial territory symbolically; they demonstrated the advancement and technological superiority of the conquerors vis-à-vis the “backward” indigenous population; and beyond that, they established the colonies as laboratories of modernity and experimentation grounds of progress. In this sense, this essay employs the Foucauldian term heterotopia to designate the sites of motor sports competitions in Libya and Algeria. The colonies now were even more modern than France or Italy itself, or, put differently, they served as showcases for a possible future. Motor sports were especially apt to serve the outlined purposes. Road races and new circuits constantly referred to colonial claims about the progress of infrastructure. “Automobilism” was perceived as the very epitome of modernity and progress, set to take over the colonies, which were imagined as a tabula rasa. Finally, mastery of a car at a “devilish speed” was metonymically extended to represent the taming of the wheel of contingency in an uncertain situation and staying in control of the colonies.
Massimo Zaccaria. 2012. Anch’io per la tua bandiera. Il V Battaglione Ascari in missione sul fronte libico (1912). Giorgio Pozza Editore, Ravenna.
This book traces the history of the first Eritrean “ascari” battalion employed by the Italians in their conquest of Libya in 1912. For the colonizing forces, this battalion served two purposes besides military: the Italians aimed to show in Libya and other colonies that there were “Muslim” forces on their side, and enabled them to show other European colonial powers that they had a successful “civilizing” mission.
The book is in Italian, but has been reviewed in English by Francesca Di Pasquale here.
This article compares the actors, institutions and strategies of the first Tunisian Provisional Administration (TPA), which was in place from the departure of authoritarian President Ben Ali until the elections for a National Constituent Assembly, with those of the Libyan National Transition Council (NTC), in place from the start of authoritarian collapse to the first post-uprising elections. The two first provisional administrations exhibited important differences. Key actors in the TPA were ‘soft-liners’ from the old regime and a network of civil society actors, while in the NTC armed groups soon became the most important actors. Functioning state institutions also permitted the TPA to carry out its work more effectively. Finally, the two provisional administrations deployed very different strategies, with the TPA operating on a basis of dialogue and consensus while the NTC often struggled to reach collective decisions. The paper argues that, while many of the differences between the two first provisional administrations can be traced back to different historical and structural influences and these channeled actors’ decisions, the first provisional administrations nonetheless had opportunities to shape later phases of change.
This case study of Libya’s foreign policy after the regime change in 2011 represents a major analytical challenge, since the country’s massive internal dysfunctions – extreme weakness of the state, the emergence of new elites, proliferation of private actors, power competition and widespread violence – have prevented the normalisation of its political and economic life and, consequently, the normalisation of its foreign policy. However, this does not mean that there is no Libyan ‘foreign policy’, or perhaps a number of intertwined foreign policies, as different Libyan political actors have been proactive in establishing contacts and maintaining alliances – often antagonistic – with external powers. Libya’s recent evolution provides some indication of what its foreign policy might look like in the future, once the situation in the country has normalised. On the one hand, it is possible to determine the external determinants on both the regional and global level, which have and will have the most influence on Libyan foreign policy. On the other hand, with all the caution required to interpret the current unstable and fluid situation, an analysis of the political process and the behaviour of the actors in Libya highlights some key issues that constitute the universe of Libyan interests abroad and, consequently, the top priorities of its foreign policy, which will inevitably focus on hydrocarbons and security in any future scenario. Finally, the article addresses whether discontinuity in domestic politics resulting from regime change might lead to a structural modification of Libya’s external behaviour.