For a change, an article which looks, at least in part, at the Libyan south (and is open-access!):
Tabib, Rafaa. 2015. Mobilized publics in Post-Qadhafi Libya: the emergence of new modes of popular protest in Tripoli and Ubari. Mediterranean Politics 21(1), pp. 86–106
As the formal transformation process in Libya faltered and political and local elites were locked in contestation over shares of power and resources, spaces opened for non-formal movements of citizens pushing to exert influence on the political sphere, and to pursue their interests vis-à-vis state institutions with hitherto unknown forms of contentious action. This article investigates two distinctively different examples of such initiatives: on the one hand, the movement against militia rule and the extension of the mandate of the General National Congress (GNC) that emerged in Tripoli in the fall of 2013 and organized demonstrations for new elections throughout the spring of 2014. On the other, a movement for more equitable access to resources and citizenship rights that emerged in the provincial town of Ubari in the Fezzan region and gained momentum in late 2013 through the (largely peaceful) disruption of oil production. The chapter argues that through their mobilization capacities and innovative forms of contentious action, both movements compelled political and institutional actors to recognize mobilized publics as a force to reckon with, and modify the ways they interact with citizens and the general public.
The Archaeology of the Fezzan series is now available open access from the Society for Libyan Studies. Descriptions and download links are below.
‘An extraordinary civilisation emerged on the very margins of the Classical world in the remote Libyan desert. This is a vital study of a society at the crossroads between the Mediterranean and continental Africa.’ (Professor Michael Fulford, University of Reading)
‘The Garamantes have emerged from the shadows. This study of the Fazzan from remotest antiquity to the present day is striking for the extent and range of the enquiry, the meticulousness of its documentation, and the clarity of its exposition. The completed volumes will immediately become the standard work on the region, and seem unlikely ever to be superseded.’ (Professor Roger Wilson, University of Nottingham)
This is the second volume detailing the combined results of two Anglo-Libyan projects in Fazzan, Libya’s projects in Fazzan, Libya’s southwest province. The late Charles Daniels led the first expeditions between 1958 and 1977, with David Mattingly directing the subsequent Fazzan Project from 1997-2001.
This second volume presents some of the key archaeological discoveries in detail, including a richly illustrated gazetteer of sites discovered and the first attempt at a full-scale pottery type series from the Sahara. In addition, there are separate reports on the programme of radiocarbon dating carried out, on lithics, metallurgical and non-metallurgical industrial residues and various categories of small finds (including coins, metal artefacts, beads, glass and stone artefacts).
This volume contains reports and analysis on a series of excavations carried out between 1958 and 1977 by the British archaeologist Charles Daniels, lavishly illustrated by site plans and numerous colour photographs – particularly of the rich artefact assemblages recovered. The publication is a high-profile and significant landmark in work seeking to record information about Libya’s long-term Saharan heritage. It is an indispensable reference work to the nature of Libya’s Saharan archaeology.
David J. Mattingly, Martin J. Sterry & David N. Edwards. 2015. “The origins and development of Zuwīla, Libyan Sahara: an archaeological and historical overview of an ancient oasis town and caravan centre.” Azania: Archaeological Research in Africa 50(1), 27–75
This article is open-access and can be read by everyone for free by clicking on the above link!
Abstract: “Zuwīla in southwestern Libya (Fazzān) was one of the most important early Islamic centres in the Central Sahara, but the archaeological correlates of the written sources for it have been little explored. This paper brings together for the first time a detailed consideration of the relevant historical and archaeological data, together with new AMS radiocarbon dates from several key monuments. The origins of the settlement at Zuwīla were pre-Islamic, but the town gained greater prominence in the early centuries of Arab rule of the Maghrib, culminating with the establishment of an Ibāḍī state ruled by the dynasty of the Banū Khaṭṭāb, with Zuwīla its capital. The historical sources and the accounts of early European travellers are discussed and archaeological work at Zuwīla is described (including the new radiocarbon dates). A short gazetteer of archaeological monuments is provided as an appendix. Comparisons and contrasts are also drawn between Zuwīla and other oases of the ash-Sharqiyāt region of Fazzān. The final section of the paper presents a series of models based on the available evidence, tracing the evolution and decline of this remarkable site.”
One of the most active fields of research with regard to the Fezzan is archaeology. A British team (The Fezzan Project) has been leading work there for several decades, culminating in the publication of a number of volumes.
Mattingly, D. J., Daniels, C. M., Dore, J. N., Edwards, D. and Hawthorne, J. The Archaeology of Fazzān. Volume 1, Synthesis. The Society for Libyan Studies/Department of Antiquities, London (published 2003).
Mattingly, D. J., Daniels, C. M., Dore, J. N., Edwards, D. and Hawthorne, J. The Archaeology of Fazzān. Volume 2, Gazetteer, Pottery and Other Finds. The Society for Libyan Studies/Department of Antiquities, London (published 2007).
Mattingly, D. J., Daniels, C. M., Dore, J. N., Edwards, D. and Hawthorne, J. The Archaeology of Fazzān. Volume 3, Excavations of C.M. Daniels. The Society for Libyan Studies/Department of Antiquities, London (published 2010).
Mattingly, D. J., Daniels, C. M., Dore, J. N., Edwards, D. and Hawthorne, J. The Archaeology of Fazzān. Volume 4, Survey and Excavations at Old Jarma (Ancient Garama) carried out by C. M. Daniels (1962–69) and the Fazzān Project (1997–2001). The Society for Libyan Studies/Department of Antiquities, London (published 2013).
Ines Kohl. 2009. Beautiful Modern Nomads: Bordercrossing Tuareg between Niger, Algeria and Libya. Berlin.
“The Ishumar, a group of “new modern nomads” are borderliners who move between Niger, Algeria, and Libya, and in doing so not only cross territorial borders, but also social and societal boundaries and barriers. It is characteristic of the Ishumar that their way of life is one beyond traditional systems. They break away from traditional norms and values, select special elements, change them, and place them into a new context. Their ideas, concepts and ideals of beauty and aesthetics, values and morals, can be regarded as an indicator of sociocultural changes in the Sahara.”
You can see a number of pictures from the book and read an extract over at the site of Ines Kohl.
We continue our look at the Fezzan with the following work, a study of the Arabic spoken in different parts of the Fezzan by noted Arabist Philippe Marçais. Both he and his father, William Marçais, were participants in the French scientific missions to the Fezzan in the 1940s; they collected linguistic information in places in and around Sebha and Brak. In colonial French prisons in Algeria, he also met many people from the Fezzan and was able to interview them. Yet Philip Marçais’ work on these materials from the Fezzan was not completed in time to be published with other research from the French scientific mission, and ended up never being published. Only recently were his remaining papers edited and his work on Arabic in the Fezzan published posthumously.
Marçais, Philippe. 2001. Parlers arabes du Fezzân. Textes, traductions et éléments de morphologie, rassemblés et présentés par Dominique Caubet, Aubert Martin et Laurence Denooz. Geneva: Librairie Droz.
The texts gathered in the volume include i) prose recordings from everyday life, ii) poetry pertaining to special occasions, iii) epic poetry, and iv) songs. Much of this folk literature is no doubt hard to find these days. Then a second section gives a brief grammatical sketch of the dialects represented in the material and a lexicon. The material is exceedingly rich and full of interesting themes and words. Here is my dire attempt at translating an example of a camel-herders song (the ‘her’ refers to the camel):
طبّي المسارب و اشربي الرياحة و ان شاء الله بعد الشقا ترتحي
انا اللي انورّدها و انا اللي ما علَي انا اللي انورّدها في الفجّ اللي خالي
Follow the tracks and drink the winds, God-willing you’ll find rest after tribulations
I’m the one who waters her without worry, the one who waters her in the empty desert