Although this blog shies away from contributing even more noise to the (often incoherent) Western din that is writing on politics in modern Libya, it is important to draw attention to less common but absolutely necessary approaches to any topic within Libyan studies. Here is a recent article on the politics of gender and inclusion by the well-known scholar and activist, Zahra’ Langhi (whom we’ve already mentioned here), co-founder of the Libyan Women’s Platform for Peace.

Zahra’ Langhi. “Gender and state-building in Libya: towards a politics of inclusion.” Journal of North African Studies 19/2 (2014), pp. 200-210.

Abstract: The Libyan Revolution marks a watershed moment in Libyan history and more specifically in the history of women’s participation in the public space. Women were at the forefront of the demonstrations as protesters, medical workers, and aid providers, as well as organising behind the scenes and in the diaspora calling for political change and a just inclusive transition to democracy. However, they have been systematically excluded from the public sphere facing intense de-politicisation and silencing at a crucial moment in their national political transformation process. The Libyan Revolution appears here, similar to other Arab revolutions, to present a ‘gender paradox’. On one hand, women are the politically empowered agents of the Revolution and change. On the other hand, they are the victims of a new kind of political violence and exclusion. Thus, there is a need to address women’s participation in the public sphere from a different approach than the usual ‘women’s empowerment’ approach. The suggested approach here is a more inclusive participatory integrated one of political and normative frameworks. Women’s role should not be limited to defending women’s rights issues or just their formal numerical representation in decision-making bodies. Rather they should struggle to become influential shapers of a new discourse of politics of inclusion which rests upon inclusive state-building, gender-equitable institutional reform, inclusive social transformation, demilitarisation and peace-building.

*For an electronic version of the article, contact me.